Sunday, April 13, 2008
Bio Craze
And then there are a lot of things that drive me just a little bit crazy: like always having to wait for the traffic light men in order to not kill the children, how every single piece of documentation needs to have an "official" stamp on it, how there is an authority for "order" (don't ask), and that we never, ever go against tradition (seriously).
So when I came to understand that the Germans are incredibly ecologically friendly, it fell somewhere in between for me. I like the environment, I care about it, but have never been overly conscientious of my own actions. But, every German has about 4 trash cans in their apartment: one for plastics/packaging, one for paper, one for biodegradable materials, and one for normal trash. So ok, we'll go with that. That's not too difficult and it helps the environment...
But then today I heard something so perfectly German that it made my head spin. People keep asking me what Germany is like, what defines it, etc. Well, here it is. I have no clearer picture than this. My friend was complaining to me this morning that her car was dirty. I made the mistake of asking if Germany had "student" car washes...no, they don't. But it's not simply that it hasn't caught on over here or something. It's actually against the law to have them. Why? It's not that they block off massive portions of usable space in parking lots or that the students might harass people with the water hoses. It's because the soap is bad for the environment. And how is it bad, you might ask? Well, the soap gets mixed with the water, which then flows either down the drain and/or into the earth. The soap goes into the earth and contaminates it. Theoretically, one could use biodegradable soap. But that's too difficult to monitor, because one could buy biodegradable soap once and then refill the bottle with regular soap and then we would be stuck with the same problem that we started with.
Therefore, we won't worry about how soap, exactly, is bad for the environment, how we use regular soap in our bathrooms, or how our children will pay for their summer trips. We will simply abide by the law, and not hold any car washes. :)
Thursday, February 7, 2008
You Are Dust, And To Dust You Shall Return
But for those of you who think that pastors, worship leaders, etc. simply have all their materials at-hand, or for those of you who have struggled with putting things together yourself, here is some insight into worship preparations and going-ons. There is a tradition (that I love) where on Ash Wednesday, we receive the mark of the cross - made with ashes - on our foreheads with the words "Remember that you are dust and to dust you shall return". It's a reminder of our humanity but also of being marked with the cross of Christ. But little did I know, there is a whole lot more to be uncovered about this tradition:
- Normally, ashes are meant for the fireplace or ashtrays. On this day, we transport them to peoples' foreheads. But beware of gray ashes as opposed to black ones. Gray ashes were probably taken from the fireplace or the ashtray. This would be a scandal to rock the church and we would not want that, of course.
- Actual, Ash Wednesday ashes can be acquired in one of two ways. Either you go to Augsburg Fortress' catalog and order them, or you keep a jar of palm branch pieces from last year's Palm Sunday service in a jar on your shelf in your office. That way, when people come in and see a bunch of dried leaves amongst your theological books, you actually have something to talk about. But theoretically, you are really keeping them for the following Ash Wednesday when you burn them to create said ashes.
- Once you have the black ashes that these leaves create, you must mix them with olive oil. This is trickier than it would first appear. First, one must realize that ashes are not automatically infinitely small pieces of matter. They can be rather "large" and look more like tiny twigs. Since this is rather rough on the penitents' foreheads, they must be ground smaller. Secondly, the balance between oil and ash is very delicate. Too little oil and you will be etching crosses in their foreheads in order to get the ashes to stay instead of lightly caressing them. And we obviously don't want them to get any ideas about the cross being a harsh reality. But too much oil, and not only will the cross not show up well because the oil is keeping the ash particles away from themselves (i.e. the ashes don't stick together well enough to create a dark impression), but you then have the "cross" dripping down your forehead and nose and you now have one oily, drippy mess with a few black specks thrown in for good measure.
- Use your thumb and not two fingers. This is difficult for people who are used to standing in front and making the sign of the cross in front of the congregation for a blessing. The traditional stance is to have two fingers up. So the normal, cross-making hand position would suggest to use these fingers. But that results in a double cross, or simply a "cross" that makes people wonder if they're looking at you cross-eyed. And when people are contemplating whether their eyes are seeing correctly or not instead of contemplating the cross, then we have done a disservice, of course.
- When giving the imposition of the ashes at the same time as communion, beware of which fingers you are using when. Combining imposition of the ashes and communion is wonderful; the we come forward for the ashes, being reminded of our humanity, and with the next step we are given literal, tangible forgiveness and grace. It's excellent. However, the people serving communion and giving the ashes must also receive these blessings as well. In my situation last night, the pastor was giving the ashes and I was serving the bread. We both needed to receive both. Here is how you do it: one person holds the ashes while the other takes their THUMB (as previously indicated) and dips it into the ashes and marks the sign of the cross on the other. Wipe it completely dry on the paper towel also being held by the person holding the ashes. But be careful not to get your other fingers on it because they will then be oily and full of ash as well. Take your third and fourth fingers and pick up a piece of bread so that no oil or ash gets on it and give it to the other. Direct them to the person holding the wine. Repeat for the other person.
- And finally, save that now-empty jar for a few weeks until we hit Palm Sunday again. We wouldn't want to miss out on the experience the next year!
And now you, too, can prepare for Ash Wednesday. Have a blessed Lent!
Sunday, January 27, 2008
Dezember/Januar
I have a friend here who is German and whose family lives in
Over New Year’s I went to
Yes, I do actually live in
For life currently, I’m beginning to know the congregation members better and have conversations longer than just the receiving line at the end of service. I’ve finished teaching the 3-5 year olds and am now teaching adults (which I love). I’ve started my “intern project”, which is a study on prayer – and if anyone wants to help me with that, let me know… - and that has been very well-received in the church. I continue to work with the youth and young adults here, along with all the other ongoing projects we have. I’m even almost through my German language course and am starting to make friends outside the congregation. So while the work seems overwhelming and daunting some of the time, and there are certainly days when I wonder if this is really what I want/need to be doing, I do enjoy it a great deal, and it’s generally a surreal feeling to be here. So now you have been caught up on my life. I hope all of yours are going well.
November
I took a week of vacation at the end of November and went to
Oktober
When I arrived in
Notre Dame
For Reformation, I went to
Schloss Charlottenburg: